Saturday, May 14, 2005
9:00 PM
The Nine
"Nine is a very powerful Nordic number."
-- Katherine Neville, author of The Eight,

Saturday, May 14, 2005
4:00 PM
Paths to the Absolute:
Mondrian, Malevich, Kandinsky,
Pollock, Newman, Rothko, and Still
by John Golding
Cloth | 2000 | $65.00 | ISBN: 0-691-04896-7
240 pp. | 7 x 10 | 63 color plates 109 halftones
This may illuminate Krauss's remarks on
Mondrian and Malevich at the
conclusion of the previous entry.
Saturday, May 14, 2005
1:00 PM
Today's New York Times:
"Horton Marlais Davies, Putnam professor emeritus of religion at Princeton
and an author of many books about church history, died on Wednesday at
his home in Princeton, N.J. He was 89.... Dr. Davies specialized in the impact of Christianity on the arts."

A book edited by Horton Davies,
apparently first published by Eerdmans
at Grand Rapids, Michigan, in 1990
The Catholic Encyclopedia (1908) on the communion of saints:
"One cannot read the parables of the kingdom (Matt., xiii) without
perceiving its corporate nature and the continuity which links together
the kingdom in our midst and the kingdom to come. The nature of that
communion, called by St. John a fellowship with one another ('a
fellowship with us' -- I John, i, 3) because it is a
fellowship with the Father, and with his Son, and compared by him to
the organic and vital union of the vine and its branches (John, xv),
stands out...."
Related material:
Religious art in the entry Art History of 11 AM Wednesday, May 11, the date of Davies's death. See also the following direct and indirect links from that entry:
To a cruciform artifact from the current film Kingdom of Heaven, to an entry quoting John xv, Nine is a Vine, and to Art Theory for Yom Kippur.
For less-religious material on the number nine, see the entries and links in the Log24 archive for June 17-30, 2004.

From Rosalind Krauss, "Grids":
"If we open any tract--
Plastic Art and Pure Plastic Art
or The Non-Objective World,
for instance-- we will find that
Mondrian and Malevich are not
discussing canvas or pigment or
graphite or any other form of
matter. They are talking about
Being or Mind or Spirit."
Amen.
Friday, May 13, 2005
4:00 PM
Powers
From today's New York Times --
Francesco Marchisano, made a cardinal
on October 21, 2003:
"All the saints have powers."
Tonight at 8 PM ET on Fox: X-Men.
Wednesday, May 11, 2005
7:11 PM
Goodbye Girl
From a goodbye letter
by a girl named
Lucero in Cuernavaca
in the early 1960's:
"Si me de veras quieres,
deja me en paz."
(See Shining Forth.)
Today's birthdays --
Natasha Richardson,
Martha Quinn,
Frances Fisher --
remind me of
The Sprite and the Synergist chapter in Bester's The Deceivers: Three
drinks later he was suddenly inspired. "What I need right now is a
girl to lose myself in. That's the only way to wait for a pattern to
show." One of his reciprocal Rogues (he had a dozen alternate
selves) answered, "Feel free, but you left your big red book in the
workshop." "Why, for jigjeeze sake, can't I have the little black book, famed in song and story?" "Why can't you remember a phone number? Never mind. Shall we join the ladies?" He
made three calls, all negative. He had three more drinks, all
positive. He stripped, went to his Japanese bed in the monk's cell,
thrashed, swore, and slept at last, dreaming crazed p a t t e r n s a t t e r n s t t e r n s t e r n s e r n s r n s n s s
|
"Whenever I want you,
all I have to do is..."
Deja me en paz...
Related material:
Octavio Paz
Wednesday, May 11, 2005
3:00 PM
... y eres tú y soy yo
y es un caminarte en círculo
dar a tus hechos dimensión de arco
y a solas con tu impulso decirte la palabra.
-- Homero Aridjis
Wednesday, May 11, 2005
11:00 AM
Art History
Reuters
- "Joe Grant, a legendary Disney artist who designed the Queen/Witch in
'Snow White and the Seven Dwarfs,' died of a heart attack while doing
what he loved most, drawing, the Walt Disney Co. said Monday.
Grant, 96, died at his home in the Los Angeles suburb of Glendale last Friday while sitting at his drawing board."
"With a little effort, anything can be
shown to connect with anything else:
existence is infinitely cross-referenced."
-- Opening sentence of
Martha Cooley's The Archivist
From Log24 last Friday,
a Greek cross:

Click on picture for details.
And from Sunday, May 1
(Orthodox Easter):
Rosalind Krauss,

Columbia University's
Meyer Schapiro Professor
of Modern Art and Theory:
"There is no painter in the West
who can be unaware of
the symbolic power of
the cruciform shape1
and the Pandora's box
Click on pictures for details.
Related material:
Nine is a Vine3.
1, 2, 3 Today's birthdays:
1 Natasha Richardson, born 11 May 1963,
Jedi wife and costar of Nell
2 Martha Quinn, born 11 May 1959,
MTV wit
3 Frances Fisher, born 11 May 1952,
dazzling redhead
Monday, May 9, 2005
12:12 PM
Europe Marks Nazis' Surrender
-- Boston Globe on events of
Sunday, May 8, 2005
"After all, tomorrow is another day."
-- Gone with the Wind
|
Adolf Holl, Jg. 1930, war Kaplan und Dozent an der Katholisch-
Theologischen Fakultät der Universität Wien; 1973 wurde ihm die
kirchliche Lehrerlaubnis entzogen, 1976 das Priesteramt; er lebt und
arbeitet als freier Schriftsteller in Wien. Das Büchlein "Falls ich
Papst werden sollte. Ein Szenario" (1998, List-Verlag), dem die hier
abgedruckten Passagen - mit Ausnahme des Post Skriptums - entnommen
sind, ist leider schon vergriffen; Abdruck mit freundlicher Genehmigung
des Autors. | Falls ich Papst werden sollte...
Kaum zu glauben: Adolf Holl wirft alle Papabile-Charts über den Haufen
und empfiehlt sich dem am Montag beginnenden Konklave als Pontifex
Sixtus VI. - kursorische Notizen eines Außenseiters "Ich
bin der Präfekt der Kongregation für die Glaubenslehre, Eure
Heiligkeit. Aber natürlich. Entschuldigen Sie meine Vergesslichkeit.
Möchten Sie einen Espresso? Mit oder ohne Milch? Den
Espresso mache ich lieber selber, auf einer Pavoni- Maschine. Zum
Präfekten der Glaubenskongregation werde ich sagen: Besorgen Sie mir
die besten Übersetzungen der Werke Ephräm, des Syrers
(Kirchenschriftsteller, gest. 373) ins Deutsche. Und eine kommentierte
Liste aller Fachleute, die über ihn gearbeitet haben. Das wird den
Präfekten eine Weile beschäftigen." |
|
St. Ephrem the Syrian
(about 306 AD - 373 AD)
"He... acquired honor as
a Christian musician and poet.
He was so accomplished in both arts
that he was called the
'lyre of the Holy Spirit.'"
-- Pope Benedict XV
Sunday, May 8, 2005
10:31 AM
Today's Sermon:
"Holl, Adolf" pneumatology.
Sunday, May 8, 2005
12:00 AM
Geometry and Theology
See
the science fiction writer mentioned in a Friday entry.
Mark Olson's article is at the website of the New England Science Fiction Association, publisher of Ingathering: The Complete People Stories of Zenna Henderson. This book, by one of my favorite science-fiction authors, was apparently edited by the same Mark Olson.
The following remarks seem relevant to the recurring telepathy theme in Henderson:
From the first article cited above,
David L. Neuhouser,
Higher Dimensions in the Writings of C. S. Lewis (pdf):
"If we are three-dimensional cross-sections of four-dimensional
reality, perhaps we are parts of the same body. In fact, we know we are
parts of the same body in some way, this four-dimensional idea just may
help us to see it more clearly. Remember the preceding comments are
mine, not Lewis's. He puts it this way, 'That we can die "in" Adam and
live "in" Christ seems to me to imply that man as he really is differs
a good deal from man as our categories of thought and our
three-dimensional imaginations represent him; that the separateness...
which we discern between individuals, is balanced, in absolute reality,
by some kind of inter-inanimation of which we have no
conception at all. It may be that the acts and sufferings of great
archetypal individuals such as Adam and Christ are ours, not by legal
fiction, metaphor, or causality, but in some much deeper fashion. There
is no question, of course, of individuals melting down into a kind of
spiritual continuum such as Pantheistic systems believe in; that is
excluded by the whole tenor of our faith.'"
From Webster's Unabridged, 1913 edition:
inanimate, v. t.
[Pref. in- in (or intensively) + animate.]
To animate. [Obs.] -- Donne.
inanimation, n.
Infusion of life or vigor;
animation; inspiration. [Obs.]
The inanimation of Christ
living and breathing within us.
-- Bp. Hall.
Related words...
Also from the 1913 Webster's:
circumincession, n.
[Pref. circum- + L. incedere, incessum, to walk.]
(Theol.) The reciprocal existence in each other
of the three persons of the Trinity.
From an online essay:
perichoresis, n.
"The term means mutual indwelling or, better, mutual interpenetration
and refers to the understanding of both the Trinity and Christology. In
the divine perichoresis, each person has 'being in each other without
coalescence' (John of Damascus ca. 650). The roots of this doctrine are
long and deep."
-- Bert Waggoner
coinherence, n.
"In
our human experience of personhood, at any rate in a fallen world,
there is in each person an inevitable element of exclusiveness, of
opaqueness and impenetrability. But with the three divine persons it
is not so. Each is entirely 'open' to the others, totally transparent
and receptive. This transparency and receptivity is summed up in the
Greek notion of perichoresis, which Gibbon once called 'the deepest and darkest corner of the whole theological abyss.' Rendered in Latin as circumincessio and in English usually as 'coinherence,' the Greek term means literally, cyclical movement, and so reciprocity, interchange, mutual indwelling. The prefix peri bears the sense 'around,' while choresis is linked with chora, 'room,' space,' 'place' or 'container,' and with chorein, to 'go,' 'advance,' 'make room for' or 'contain.' Some also see a connection with choros, 'dance,' and so they take perichoresis
to mean 'round dance.' Applied to Christ, the term signifies that his
two natures, the divine and the human, interpenetrate one another
without separation and without confusion. Applied to the Trinity, it
signifies that each person 'contains' the other two and 'moves' within
them. In the words of St Gregory of Nyssa, 'All that is the Father's
is seen in the Son, and all that is the Son's belongs also the Father.
For the whole Son abides in the Father, and he has in his turn the
whole Father abiding in himself.'
By virtue of this perichoresis, Father, Son and Holy Spirit 'coinhere'
in one another, each dwelling in the other two through an unceasing
movement of mutual love - the 'round dance' of the Trinity."
-- Timothy Ware, Bishop Kallistos of Diokleia,
The Human Person as an Icon of the Trinity
Friday, May 6, 2005
7:28 PM
Friday, May 6, 2005
2:56 PM
Involved
"Difficult to understand because of intricacy: byzantine, complex, complicated, convoluted, daedal, Daedalian, elaborate, intricate, involute, knotty, labyrinthine, tangled."
-- Roget's II: The New Thesaurus, Third Edition
See also the previous three entries,
as well as Symmetries.
Friday, May 6, 2005
1:01 PM
From the West Wing time slot:
"It's ... extremely weird how the previously-on-Revelations announcer doesn't seem to be able to draw the distinction between what's happening in the real world where Revelations is just a cheesy miniseries that's keeping people from watching Alias
and what's happening in the fake world of the miniseries itself, where
they keep promising the apocalypse and it keeps not happening. After
the wrap-up of all the nothing that's come before, the announcer intones ominously, 'And now, as the end of the world draws near, Revelations continues.' Well, no. Here, where Revelations is continuing, the end of the world is not drawing near. Or is NBC genuinely aiming for the crowd who thinks The Rapture Index is a valuable and educational resource? Does someone involved here have an actual sense of humor?"
-- The Flick Filosopher
Friday, May 6, 2005
10:18 AM
Crystalline
"In Francis Ford Coppola's film,
Col. Kurtz tells how after his medics inoculated a small village, the
Reds chopped off every child's left arm. 'My God, the genius of that.
The genius,' Kurtz said. 'The will to do that. Perfect, genuine,
complete, crystalline, pure! And then I realized they were stronger
than me because they could stand it.'"
-- Col. David Hackworth
on Tuesday, April 9, 2002.
Col. Hackworth died at 74
on Wednesday, May 4, 2005.
Related Log24 entries:

Click on pictures for details.
Wednesday, May 4, 2005
1:00 PM
The Fano Plane
Revisualized:

or, The Eightfold Cube
Here is the usual model of the seven points and seven lines (including the circle) of the smallest finite projective plane (the Fano plane):
Every permutation of the plane's points that preserves collinearity is a symmetry of the plane. The group of symmetries of the Fano plane is of order 168 and is isomorphic to the group PSL(2,7) = PSL(3,2) = GL(3,2). (See Cameron on linear groups (pdf).)
The above model indicates with great clarity six symmetries of the
plane-- those it shares with the equilateral triangle. It does not,
however, indicate where the other 162 symmetries come from.
Shown below is a new model of this same projective plane, using partitions of cubes to represent points:
The cubes' partitioning planes are added in binary (1+1=0) fashion. Three partitioned cubes are collinear if and only if their partitioning planes' binary sum equals zero.
The second model is useful because it lets us generate naturally all
168 symmetries of the Fano plane by splitting a cube into a set of four
parallel 1x1x2 slices in the three ways possible, then arbitrarily
permuting the slices in each of the three sets of four. See examples
below.

For a proof that such permutations generate the 168 symmetries, see Binary Coordinate Systems.
(Note that this procedure, if regarded as acting on the set of eight
individual subcubes of each cube in the diagram, actually generates a
group of 168*8 = 1,344 permutations. But the group's action on the
diagram's seven partitions of the subcubes yields only 168 distinct
results. This illustrates the difference between affine and projective
spaces over the binary field GF(2). In a related 2x2x2 cubic model of
the affine 3-space
over GF(2) whose "points" are individual subcubes, the group of eight
translations is generated by interchanges of parallel 2x2x1
cube-slices. This is clearly a subgroup of the group generated by
permuting 1x1x2 cube-slices. Such translations in the affine 3-space have no effect on the projective plane, since they leave each of the plane model's seven partitions-- the "points" of the plane-- invariant.)
Tuesday, May 3, 2005
9:29 AM
Monday, May 2, 2005
11:00 AM
A Dance Results
"Professor Krauss even uses many of the same decorations with which she
festooned earlier volumes. Bataille’s photograph of a big toe, for
example, which I like to think of as her mascot, reappears. As does her
favorite doodle, a little graph known as a 'Klein Group' or 'L Schema'
whose sides and diagonals sport arrows pointing to corners labeled with
various opposing pairs: e.g., 'ground' and 'not ground,' 'figure' and
'not figure.' Professor Krauss seems to believe that this device,
lifted from the pages of structuralist theory, illuminates any number
of deep mysteries: the nature of modernism, to begin with, but also the
essence of gender relations, self-consciousness, perception, vision,
castration anxiety, and other pressing conundrums that, as it happens,
she has trouble distinguishing from the nature of modernism.
Altogether, the doodle is a handy thing to have around. One is not
surprised that Professor Krauss reproduces it many times in her new
book."
From Drid Williams,
The Semiotics of Human Action,
Ritual, and Dance:

A Jungian on this six-line figure: "They are the same six lines that exist in the I Ching.... Now observe the square more closely: four of the lines are of equal length, the other two are longer.... For this reason symmetry cannot be statically produced and a dance results." -- Marie-Louise von Franz, Number and Time (1970) |
and to the Greimas "semiotic square":
"People have believed in the fundamental character of binary oppositions since at least classical times. For instance, in his Metaphysics Aristotle advanced as primary oppositions: form/matter, natural/unnatural, active/passive, whole/part, unity/variety, before/after and being/not-being.*
But it is not in isolation that the rhetorical power of such
oppositions resides, but in their articulation in relation to other
oppositions. In Aristotle's Physics the four elements of earth, air, fire and water
were said to be opposed in pairs. For more than two thousand years
oppositional patterns based on these four elements were widely accepted
as the fundamental structure underlying surface reality....
The structuralist semiotician Algirdas Greimas introduced the semiotic square (which he adapted from the 'logical square' of scholastic philosophy) as a means of analysing paired concepts more fully...."
-- Daniel Chandler, Semiotics for Beginners.
* Compare Chandler's list of Aristotle's primary oppositions with Aristotle's list (also in the Metaphysics) of Pythagorean oppositions (see Midrash Jazz Quartet).
Sunday, May 1, 2005
1:11 PM
Logos
Harvard's Barry Mazur on
one mathematical style:
"It’s the barest, most Beckett-like vocabulary
that incorporates the theory and nothing else."
Samuel Beckett, Quad (1981):

A Jungian on this six-line logo:
"They are the same six lines
that exist in the I Ching....
Now observe the square more closely:
four of the lines are of equal length,
the other two are longer....
For this reason symmetry
cannot be statically produced
and a dance results."
-- Marie-Louise von Franz,
Number and Time (1970),
Northwestern U. Press
paperback, 1979, p. 108
A related logo from
Columbia University's
Department of Art History
and Archaeology:

Also from that department:
Rosalind Krauss,

Meyer Schapiro Professor
of Modern Art and Theory:
"There is no painter in the West
who can be unaware of
the symbolic power
of the cruciform shape
and the Pandora's box
of spiritual reference
that is opened
once one uses it."
"In the garden of Adding
live Even and Odd..."
-- The Midrash Jazz Quartet in
City of God, by E. L. Doctorow
THE GREEK CROSS
A cross in which all the arms
are the same length.
Here, for reference, is a Greek cross
within a nine-square grid:

Related religious meditation for
Doctorow's "Garden of Adding"...
4 + 5 = 9.
Types of Greek cross
illustrated in Wikipedia
under "cross":

From designboom.com:
THE BAPTISMAL CROSS

is a cross with eight arms:
a Greek cross, which is superimposed
on a Greek 'chi,' the first letter
of the Greek word for 'Christ.'
Since the number eight is symbolic
of rebirth or regeneration,
this cross is often used
as a baptismal cross.
Related material:

Fritz Leiber's "spider"
or "double cross" logo.
See Why Me? and
A Shot at Redemption.
Happy Orthodox Easter.
Sunday, May 1, 2005
12:00 AM
Hooray, Hooray...