Thursday, June 9, 2005 2:56 AM
From "The Relations between
Poetry and Painting," by Wallace Stevens:
"The theory of poetry, that is to say, the total of the theories of poetry, often seems to become in time a mystical theology or, more simply, a mystique. The reason for this must by now be clear. The reason is the same reason why the pictures in a museum of modern art often seem to become in time a mystical aesthetic, a prodigious search of appearance, as if to find a way of saying and of establishing that all things, whether below or above appearance, are one and that it is only through reality, in which they are reflected or, it may be, joined together, that we can reach them. Under such stress, reality changes from substance to subtlety.... It was from the point of view of... [such a] subtlety that Klee could write: 'But he is one chosen that today comes near to the secret places where original law fosters all evolution. And what artist would not establish himself there where the organic center of all movement in time and space—which he calls the mind or heart of creation— determines every function.' Conceding that this sounds a bit like sacerdotal jargon, that is not too much to allow to those that have helped to create a new reality, a modern reality, since what has been created is nothing less."



Wednesday, June 8, 2005 6:26 PM
Wednesday, June 8, 2005 4:00 PM
Kernel of Eternity
Today is the feast day of Saint Gerard Manley Hopkins, "immortal diamond."
"At
that instant he saw, in one blaze of light, an image of unutterable
conviction, the reason why the artist works and lives and has his
being--the reward he seeks--the only reward he really cares about,
without which there is nothing. It is to snare the spirits of mankind
in nets of magic, to make his life prevail through his creation, to
wreak the vision of his life, the rude and painful substance of his own
experience, into the congruence of blazing and enchanted images that
are themselves the core of life, the essential pattern whence all other
things proceed, the kernel of eternity."
"...
the stabiliser of an octad preserves the affine space structure on its
complement, and (from the construction) induces AGL(4,2) on it. (It
induces A8 on the octad, the kernel of this action being the translation group of the affine space.)"
-- Peter J. Cameron,
The Geometry of the Mathieu Groups (pdf)
"... donc Dieu existe, réponse!"
-- attributed, some say falsely, to Leonhard Euler
Wednesday, June 8, 2005 11:11 AM
"Mike Nichols, who oversaw Monty Python's Spamalot, picked up the prize for directing a musical.
A
somewhat flustered Nichols told the audience he had forgotten what he
intended to say, but then went on to thank his company and Eric Idle,
'from whom all blessings flow.'"
One of my
favorite books:

Excerpt from the chapter
"All Blessings Flow (Very Large Array)"--
"I started to cry. My search was over.
In a home for the deranged I had found
the last of the holy Thirty-Six....
'Beam me up, Scotty.'"

Related material:
Tuesday, June 7, 2005 9:39 PM
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939, or Too Clever by Half On the new Prime Minister of France: "In Praise of Those Who Stole the Fire, M. de Villepin's grandest literary effort to date.... will enhance his reputation within a small Paris set, but not in Washington, where he is already regarded as too clever by half." -- Philip Delves Broughton, "De Villepin bares soul as France's politician poet ," The Telegraph, May 23, 2003 The Titan Prometheus was "'... chained to Mount Caucasus where an eagle preyed on his liver' (Bullfinch [sic] 939)." The study guide does not say whether 939 is a page number or paragraph number, nor does it name which edition of Bulfinch's Mythology is meant. The rest of the story: From the Web-Guide to Thomas Pynchon's V: "Prometheus -- One of the Titans of Greek myth, famous as a benefactor of man. Zeus had him make men out of mud and water; however, pitying mankind, he stole fire from heaven and gave it to them. As punishment, Zeus chained him to Mount Caucasus where an eagle preyed on his liver all day, the liver being renewed at night. Hercules eventually released him and killed the eagle. Zeus sent Pandora to Earth with her box of evils to balance the gift of fire." Postscript for John Nash:
Why 939 signifies "too clever by half" -- see 6:26 and 313. See also ![]()
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Tuesday, June 7, 2005 6:26 PM
| From BBC News: Is it me or have we all been locked in a Monty Python sketch this week? ... Dutch Voter: Hello, I wish to complain about this treaty what I voted for not half an hour ago. Eurocrat: Oh yes, the EU Constitution. What, uh... what's wrong with it? DV: I'll tell you what's wrong with it, my lad. Its dead, that's what's wrong with it! E: No, no, uh... what we need now is a period of reflection. DV: Look matey, I know a dead treaty when I see one, and I'm looking at one right now. E: No, no it's not dead, it's being ratified. Remarkable treaty, the EU Constitution, innit, eh? 300 pages! DV: The verbosity don't enter into it, my lad. It's stone dead. It's passed on! This treaty is no more! It has ceased to be! It's expired and gone to meet its maker! It's a stiff! Bereft of life, it rests in peace! If the senior politicians hadn't been ramming it down our throats, it'd be pushing up daisies! It's off the table. It's kicked the waste paper basket. It's in the shredder. It's shuffled off its mortal coil, run down the curtain and joined the bleedin' choir invisible! THIS IS AN EX-TREATY! E: Well, I'd better replace it then. [takes a quick peek around Brussels] E: Sorry squire, I've had a look around Brussels, and uh, we're right out of treaties. DV: I see. I see, I get the picture. E: I've got a Charter of Fundamental Rights. DV: Pray, does it lead us to an increasingly united federation of nation states? E: Not really. DV: WELL IT'S HARDLY A BLOODY REPLACEMENT THEN, IS IT? -- Jonathan Rowles, Fleet |
Tuesday, June 7, 2005 1:01 PM
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"A SINGLE VERSE by Rimbaud," writes Dominique de Villepin, the new French Prime Minister, "shines like a powder trail on a day’s horizon. It sets it ablaze all at once, explodes all limits, draws the eyes to other heavens." -- Ben Macintyre, The London Times, June 4: When Rimbaud Meets Rambo "Room 101 was the place where your worst fears were realised in George Orwell's classic Nineteen Eighty-Four. [101 was also] Professor Nash's office number in the movie 'A Beautiful Mind.'" -- Prime Curios Classics Illustrated -- ![]() Click on picture for details. (For some mathematics that is actually from 1984, see Block Designs and the 2005 followup The Eightfold Cube.) |
Monday, June 6, 2005 9:00 PM
Monday, June 6, 2005 6:01 PM
| One Bound "With one bound, -- Times of London, | |
Monday, June 6, 2005 1:00 PM
Related material: "Derrida
on Plato on writing says 'In order for these contrary values
(good/evil, true/false, essence/appearance, inside/outside, etc.) to be
in opposition, each of the terms must be simply EXTERNAL to the other,
which means that one of these oppositions (the opposition between
inside and outside) must already be accredited as the matrix of all
possible opposition.' " -- Peter J. Leithart ![]() Skewed Mirrors, Sept. 14, 2003 "Evil did not have the last word." -- Richard John Neuhaus, April 4, 2005
"There is never any ending to Paris." -- Ernest Hemingway |
Monday, June 6, 2005 3:35 AM
Mot Juste?| "It tries to penetrate the heart of the poetic ferment, this secret place where words are made and unmade, where language is fashioned." | ![]() Villepin (l.) with President Chirac |
Saturday, June 4, 2005 7:00 PM


"This is the relativity problem:
to fix objectively a class of
equivalent coordinatizations
and to ascertain
the group of transformations S
mediating between them."
-- Hermann Weyl,
The Classical Groups,
Princeton U. Press, 1946
Evariste Galois
Weyl also says that the profound branch
of mathematics known as Galois theory
"Perhaps every science must
start with metaphor
and end with algebra;
and perhaps without metaphor
there would never have been
any algebra."
For metaphor and
algebra combined, see
"Symmetry invariance
in a diamond ring,"
A.M.S. abstract 79T-A37,
Notices of the
American Mathematical Society,
February 1979, pages A-193, 194 —
the original version of the 4x4 case
of the diamond theorem.
More on Max Black...
"When
approaching unfamiliar territory, we often, as observed earlier, try to
describe or frame the novel situation using metaphors based on
relations perceived in a familiar domain, and by using our powers of
association, and our ability to exploit the structural similarity, we
go on to conjecture new features for consideration, often not noticed
at the outset. The metaphor works, according to Max Black, by
transferring the associated ideas and implications of the secondary to
the primary system, and by selecting, emphasising and suppressing
features of the primary in such a way that new slants on it are
illuminated."
-- Paul Thompson, University College, Oxford,
The Nature and Role of Intuition
in Mathematical Epistemology
A New Slant...
That
intuition, metaphor (i.e., analogy), and association may lead us astray
is well known. The examples of French perspective above show what
might happen if someone ignorant of finite geometry were to associate
the phrase "4x4 square" with the phrase "projective geometry."
The results are ridiculously inappropriate, but at least the second
example does, literally, illuminate "new slants"-- i.e., diagonals--
within the perspective drawing of the 4x4 square.
Similarly,
analogy led the ancient Greeks to believe that the diagonal of a square
is commensurate with the side... until someone gave them a new slant on the subject.
Saturday, June 4, 2005 2:00 PM
|
Drama of the Diagonal,
continued "I could name other writers who share this sense of a world larger than ourselves; their writing provides
a field in which something likea sacramental imagination is clearly at play." -- Paul Mariani, God and the Imagination "... the horizon is not the limit of meaning,
but that which extends meaning from what is directly given to the whole context in which it is given, including a sense of a world." XIt is a giant, always, that is evolved, XIHere, then, is an abstraction given head, XIIThat's it. The lover writes, the believer hears, Related material
(Click on pictures for details.) Logos Alogos |
Thursday, June 2, 2005 2:00 PM
From Log24,(See also Log24,
April 28, 2005:


'Here we touch on that particular essence of great men, on what distinguishes Napoleon or Alexander, Caesar or de Gaulle, from the common run. It is excess, exaltation, and a taste for risk that forms their genius. It is why they are often better understood in their élan by writers and poets, who are possessed of the same thirst for the absolute, than by those who pray at the altar of facts.'
(New Republic)
And in praise of French nationalism, de Villepin wrote,
'The Gaullist adventure renewed the élan of [Napoleon's] Consulate through the restoration of a strong executive and the authority of the State, the same scorn for political parties and for compromise, a common taste for action, and an obsession with the general interest and the grandeur of France.'
Those words come straight from 1800. Napoleon’s 'genius,' his 'thirst for the absolute,' 'excess, exaltation, and a taste for risk,' 'a strong executive and the authority of the State,' 'his 'scorn for political parties and for compromise,' and 'an obsession with the grandeur of France' --- it is all classic national hero worship. But today that kind of thinking is used to promote a new vision of destiny, the European Union."
-- James Lewis at The American Thinker,Wednesday, June 1, 2005 7:20 PM

Wednesday, June 1, 2005 3:57 AM