From the journal of Steven H. Cullinane... 2007 October 01-15

Sunday, October 14, 2007  11:00 AM

Today's Sermon:

The Dipolar God

Steven H. Cullinane, 'The Line'

"Logos and logic, crystal hypothesis,
Incipit and a form to speak the word
And every latent double in the word...."

-- Wallace Stevens,
   "Notes Toward a Supreme Fiction"


Yesterday's meditation ("Simon's Shema") on the interpenetration of opposites continues:

Part I: The Jewel in the Lotus

"The fundamental conception of Tantric Buddhist metaphysics, namely, yuganaddha, signifies the coincidence of opposites.  It is symbolized by the conjugal embrace (maithuna or kama-kala) of a god and goddess or a Buddha and his consort (signifying karuna and sunyata or upaya and prajna, respectively), also commonly depicted in Tantric Buddhist iconography as the union of vajra (diamond sceptre) and padme (lotus flower).  Thus, yuganaddha essentially means the interpenetration of opposites or dipolar fusion, and is a fundamental restatement of Hua-yen theoretic structures."

-- p. 148 in "Part II: A Whiteheadian Process Critique of Hua-yen Buddhism," in Process Metaphysics and Hua-Yen Buddhism: A Critical Study of Cumulative Penetration vs. Interpenetration (SUNY Series in Systematic Philosophy), by Steve Odin, State University of New York Press, 1982

Part II: The Dipolar God

And on p. 163 of Odin, op. cit., in "Part III: Theology of the Deep Unconscious: A Reconstruction of Process Theology," in the section titled "Whitehead's Dipolar God as the Collective Unconscious"--

"An effort is made to transpose Whitehead's theory of the dipolar God into the terms of the collective unconscious, so that now the dipolar God is to be comprehended not as a transcendent deity, but the deepest dimension and highest potentiality of one's own psyche."

Part III: Piled High and Deep

Odin obtained his Ph.D. degree from the Department of Philosophy at the State University of New York (SUNY) at Stony Brook in 1980. (See curriculum vitae (pdf).)

For an academic review of Odin's book, see David Applebaum, Philosophy East and West, Vol. 34 (1984), pp. 107-108.

It is perhaps worth noting, in light of the final footnote of Mark D. Brimblecombe's Ph.D. thesis "Dipolarity and God" quoted yesterday, that "tantra" is said to mean "loom." For some less-academic background on the Tantric iconography Odin describes, see the webpage "Love and Passion in Tantric Buddhist Art." For a fiction combining love and passion with the word "loom" in a religious context, see Clive Barker's Weaveworld.  This fiction-- which is, if not "supreme" in the Wallace Stevens sense, at least entertaining-- may correspond to some aspects of the deep Jungian psychological reality discussed by Odin.

Happy Birthday,
Hannah Arendt

(Oct. 14, 1906-
Dec. 4, 1975)


OPPOSITES:

Hannah (Arendt) and Martin (Heidegger) as portrayed in a play of that name

Actors portraying
Arendt and Heidegger


Click on image for details.


Saturday, October 13, 2007  9:22 AM

Happy Birthday, Paul Simon:

Simon's Shema

"When times are mysterious
Serious numbers will always be heard
And after all is said and done
And the numbers all come home
The four rolls into three
The three turns into two
And the two becomes a
One"

-- Paul Simon, 1983

Related material:


Simon's theology here, though radically reductive, is at least consistent with traditional Jewish thought. It may help counteract the thoughtless drift to the left of academic writing in recent decades. Another weapon against leftist nonsense appears, surprisingly, on the op-ed page of today's New York Times:

"There is a Communist jargon recognizable after a single sentence. Few people in Europe have not joked in their time about 'concrete steps,' 'contradictions,' 'the interpenetration of opposites,' and the rest."

-- Doris Lessing, winner of this year's Nobel Prize in Literature

The Times offers Lessing's essay to counter Harold Bloom's remark that this year's award of a Nobel Prize to Lessing is "pure political correctness." The following may serve as a further antidote to Bloom.

The Communist use of "interpenetration," a term long used to describe the Holy Trinity, suggests-- along with Simon's hymn to the Unity, and the rhetorical advice of Norman Mailer quoted here yesterday--  a search for the full phrase "interpenetration of opposites" in the context* of theology.  Such a search yields a rhetorical gem from New Zealand:

"Dipolarity and God"
by Mark D. Brimblecombe,
Ph.D. thesis,
University of Auckland, 1999
.

* See the final footnote on the final page (249) of Brimblecombe's thesis:
3 The Latin word contexo means to interweave, join, or braid together.

A check of the Online Eymology Dictionary supports this assertion:

context 1432, from L. contextus "a joining together," orig. pp. of contexere "to weave together," from com- "together" + textere "to weave" (see texture).

See also Wittgenstein on "theology as grammar" and "context-sensitive" grammars as (unlike Simon's reductive process) "noncontracting"-- Log24, April 16, 2007: Happy Birthday, Benedict XVI.


Friday, October 12, 2007  9:10 AM

Mailer's Maxim Illustrated --

From
A Harvard Education
in a Sentence:


"At times, bullshit can
only be countered
with superior bullshit."

-- Norman Mailer,
Harvard '43


Illustration from
today's Crimson:

Nobel Laureate Morrison
Reads at Opening Event




Friday, October 12, 2007 3:17 AM

From the reserved elegance of Memorial Church to the sweeping grandeur of Sanders Theatre, the Harvard community honored 28th University President Drew G. Faust with two festive events on the eve of her inauguration.


Friday, October 12, 2007  12:00 AM

Happy Inauguration Day!

H is for Hogwarts

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Shop thecoop.com for your
favorite Hogwarts merchandise.


Ceremonies marking the installation of Drew Gilpin Faust as the President of Hogwarts will begin in Hogwarts Yard at 2 PM ET today.

Faust has actually been Hogwarts's president since July 1. Last month she welcomed the Class of 2011:

Faust "encouraged the incoming class to explore [the school's] many opportunities. 'Think of it as a treasure room of hidden objects Harry discovers at Hogwarts,' Faust said."

-- The Hogwarts Crimson, Sept. 10, 2007 


From Faust's website today:

"As a historian, I am proud to lead an institution with such a rich and storied past. Hogwarts began in colonial days with a handful of students, little property and limited power and prestige, but a determined mission: 'To advance Learning and perpetuate it to Posterity,' as a 1643 brochure put it.  That bold vision has guided Hogwarts for the past four centuries...."

The rest of the story --

From The Hogwarts Guide:

"An early brochure, published in 1643, justified the College's existence: 'To advance Learning and perpetuate it to Posterity; dreading to leave an illiterate Ministry to the Churches.'"

Related material:

The Crimson Passion,
Midnight Drums for Larry,
and Primitive Roots.


Thursday, October 11, 2007  9:26 PM

Memories of 1947, continued:

Words and Music
suggested by the recent
Princeton symposium
"Deep Beauty"

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1. From my childhood:


"You remind me of a man."
"What man?"
"The man with the power."
"What power?"
"The power of hoodoo."
"Hoodoo?"
"You do."
"Do what?
"Remind me of a man...."

-- Dialogue from
"The Bachelor and the
Bobby-Soxer" (1947)


2.  From later years:


"When I was a little boy,
(when I was just a boy)
and the Devil would
call my name
(when I was just a boy)
I'd say 'now who do,
who do you think
you're fooling?'"

-- Paul Simon, 1973 

"At times, bullshit can
only be countered
with superior bullshit."
-- Norman Mailer

(See A Harvard Education
in a Sentence.)


From Plato's Cave:

A description of caveman life
translated from German
--

John von
 Neumann

"Soon Freud, soon mourning,
Soon Fried, soon fight.
Nevertheless who know this language?"

(Language courtesy of
Google's translation software)

Picture of von Neumann courtesy of
Princeton University Library

More from Rhymin' Simon--

"one funny mofo"--

"Oh, my mama loves,
she loves me,
she get down on her knees
and hug me
like she loves me
like a rock.
She rocks me
like the rock of ages"

Related material:

The previous Log24 entries
of Oct. 7-11, 2007, and
the five Log24 entries
ending with "Toy Soldiers"
(Valentine's Day, 2003).

See also

"Taking Christ to the Movies,"
by Anna Megill, Princeton '06
.


Thursday, October 11, 2007  5:01 PM

Piled High and Deep:

Comments today on Peter Woit's weblog entry "Deep Beauty"--
  1. chris says:

    once we reach the point at which the templeton foundation - or any other private sponsor for that matter - is the main source of funding in a certain area of science it would be time for society to react. react by outdoing the private source and thus claiming the research topic in question firmly back into the public domain.

    if society chooses to be oblivious - well - then so be it. research in that area will then not be driven by public interest but by private interest. ultimately it is just a reflection of the value commonly assigned to a specific field.

    what i hope this will ultimately achieve is to ring the alarm bell in society that no private organization should take over research funding and direction.

    if this will not happen - well - then we are kind of lost anyways. and funding no matter what agenda behind is still better than no funding, since i firmly believe that ultimately the truth (i.e. true statements about reproducible empirical relations) will ultimately prevail and nothing else.

  2. Steven H. Cullinane says:

    Chris says the truth consists of "true statements about reproducible empirical relations." He should read William Golding's Nobel lecture: "When I consider a universe which the scientist constructs by a set of rules which stipulate that this construct must be repeatable and identical, then I am a pessimist and bow down before the great god Entropy. I am optimistic when I consider the spiritual dimension which the scientist’s discipline forces him to ignore."


Thursday, October 11, 2007  12:00 PM

Deep Beauty: A Prize for Lowry--

The Nobel Prize
in Literature


this year goes to the author
of The Golden Notebook
and The Cleft.

Related material:
The Golden Obituary
and Cleavage --
Log24, Oct. 9, 2007 --

Art History, 1955: Scenes from Bad Day at Black Rock

Background from 1947:


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Further details:

Wheel
The image “http://www.log24.com/log/images/asterisk8.gif” cannot be displayed, because it contains errors.

Quoted by physics writer
Heinz Pagels at the end of
The Cosmic Code
:

"For the essence and the end
Of his labor is beauty... one beauty,
the rhythm of that Wheel...."

-- Robinson Jeffers

From Holy Saturday, 2004:


"The Ferris wheel came into view again, just the top, silently burning high on the hill, almost directly in front of him, then the trees rose up over it.  The road, which was terrible and full of potholes, went steeply downhill here; he was approaching the little bridge over the barranca, the deep ravine.  Halfway across the bridge he stopped; he lit a new cigarette from the one he'd been smoking, and leaned over the parapet, looking down.  It was too dark to see the bottom, but: here was finality indeed, and cleavage!  Quauhnahuac was like the times in this respect, wherever you turned the abyss was waiting for you round the corner. Dormitory for vultures and city of Moloch! When Christ was being crucified, so ran the sea-borne, hieratic legend, the earth had opened all through this country..."

-- Malcolm Lowry, Under the Volcano, 1947. (Harper & Row reissue, 1984, p. 15)

Comment by Stephen Spender:

"There is a suggestion of Christ descending into the abyss for the harrowing of Hell.  But it is the Consul whom we think of here, rather than of Christ.  The Consul is hurled into this abyss at the end of the novel."

-- Introduction to Under the Volcano


 Edward Gibbon, Decline and Fall of the Roman Empire, Chapter XXI --

Gibbon, discussing the theology of the Trinity, defines perichoresis as

"... the internal connection and spiritual penetration which indissolubly unites the divine persons59 ....

59 ... The perichoresis  or 'circumincessio,' is perhaps the deepest and darkest corner of the whole theological abyss."


 "Whoever fights monsters should see to it that in the process he does not become a monster.  And when you look long into an abyss, the abyss also looks into you."

-- Friedrich Nietzsche, Beyond Good and Evil, section 146, translated by Walter Kaufmann


William Golding:

 "Simon's head was tilted slightly up.  His eyes could not break away and the Lord of the Flies hung in space before him. 

'What are you doing out here all alone?  Aren't you afraid of me?'

Simon shook.

'There isn't anyone to help you.  Only me.  And I'm the Beast.'

Simon's mouth labored, brought forth audible words.

'Pig's head on a stick.'

'Fancy thinking the Beast was something you could hunt and kill!' said the head.  For a moment or two the forest and all the other dimly appreciated places echoed with the parody of laughter.  'You knew, didn't you?  I'm part of you?  Close, close, close!' "


"Thought of the day:
You can catch more flies with honey than vinegar... if you're into catchin' flies."

-- Alice Woodrome, Good Friday, 2004

Anne Francis,
also known as
Honey West:



"Here was finality indeed,
and cleavage!"

-- Under the Volcano


The image “http://www.log24.com/log/images/asterisk8.gif” cannot be displayed, because it contains errors. For further details of
the wheel metaphor, see

Rock of Ages

(St. Cecilia's Day, 2006).


Tuesday, October 9, 2007  4:09 AM

Good to the Last Tank:

William T. Golden, Financier and
Key Science Adviser, Is Dead at 97

"William T. Golden, an investment banker, a philanthropist and a main architect of American science policy in the 20th century who had the idea for a presidential science adviser, died on Sunday [Oct. 7, 2007] in Manhattan. He was 97....

His death, at Mount Sinai Hospital, was announced by the American Museum of Natural History, where he was chairman for five years and most recently chairman emeritus. Mr. Golden had helped found the Mount Sinai School of Medicine.

For more than 50 years, Mr. Golden was at the nexus of science and society as a man who knew almost everybody in science and government.

His willingness to 'buy the first tank of gas,' as he put it, for worthy projects led him to serve as a trustee or officer or board member of nearly 100 organizations, universities and government agencies....

In 1989, when he bought from Harvard the Black Rock Forest in the Hudson Highlands, which was threatened by development, Mr. Golden explored its nearly 4,000 acres by horseback. He later turned over the forest to a consortium to preserve it."

-- Dennis Overbye, The New York Times, Tuesday, Oct. 9, 2007

Art History, 1955: Scenes from Bad Day at Black Rock
 
Click for details.


See also the following art,
suggested by the Golden obituary's
Mount Sinai, Black Rock, and
forest themes, as well as by
the "Deep Beauty" entry from
the date of Golden's death:

Death scene with Black Rock, from 2001: A Space Odyssey

Click for details.


Sunday, October 7, 2007  12:07 PM

For John von Neumann:

Deep Beauty

was the title of a symposium on quantum theory at Princeton last week dedicated to the late John von Neumann. The title was left undefined. In honor of von Neumann, here is some material that may help those searching for the title's meaning:

 The 45 citations
at Arxiv Structure

of a paper titled
"Quantum Theory From
Five Reasonable Axioms."

The school of thought represented in these citations has recently become surprisingly popular-- it appears in a TV commercial featuring the phrase "a more intelligent model."

Those who wisely object that popularity should not be a test of beauty may consult a little-known (at least in the West) Sino-Japanese definition of "deep beauty." This definition-- although from philosophy, not physics-- may appeal to those who, like Peter Woit, are troubled by a Christian foundation's sponsorship of last week's scientific symposium.

"Deep beauty"
is yuugen.



Friday, October 5, 2007  9:00 AM

Annals of Art History:

The Sign of
the Hat
 
Rachel Cobb photo of a man lifting his hat as he returns a crucifix to a Huichol village chapel

A man returns a crucifix
to a Huichol village chapel.

Photo by Rachel Cobb
for National Geographic


Panofsky on the iconology of hat-lifting (page 144, Columbia Dictionary of Modern Literary and Cultural Criticism, 1995)

-- Google Book Search

 (Schweidewege should be  
    Scheidewege, "crossroads.")

Related material:
 
Advanced Study,
Varnedoe's Crown,
and Log24 entries of
September 29-30, 2007.
 
Those for whom entertainment,
as Frank Rich has noted,
is God, may also consult
Raiders of the Lost Stone.
 

Wednesday, October 3, 2007  3:09 PM

ART WARS continued:

Janitor Monitor

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Will Hunting may be
interested in the following
vacant editorships at
The Open Directory:

Graph Theory
and
Combinatorics.

Related material:

The Long Hello and
On the Holy Trinity --

"Hey, Carrie-Anne, what's
your game now....?
"

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Picture sources:
azstarnet.com,
vibrationdata.com.


Personally, I prefer
Carol Ann:

From Criticism,  Fall, 2001,
by Carol Ann Johnston--


"Drawing upon Platonic thought, Augustine argues that ideas are actually God's objective pattern and as such exist in God's mind. These ideas appear in the mirror of the soul. (35)."

(35.) In Augustine, De Trinitate, trans., Stephen McKenna (Washington, D.C.: Catholic University Press, 1970). See A. B. Acton, "Idealism," in The Encyclopedia of Philosophy, ed., Paul Edwards. Vol. 4 (New York: Macmillan, 1967): 110-118; Robert McRae, "`Idea' as a Philosophical Term in the Seventeenth Century," JHI 26 (1965): 175-190, and Erwin Panofsky, Idea: A Concept in Art History, trans., Joseph J. S. Peake (Columbia, S.C.: University of South Carolina Press, 1968) for explications of this term.

See also
Art Wars: Geometry as Conceptual Art
and Ideas and Art: Notes on Iconology.

For more on Augustine and geometry,
see Today's Sinner (Aug. 28, 2006).


Monday, October 1, 2007  7:20 AM

Advanced Study:

Bright as Magnesium

"Definitive"

-- The New York Times,  
Sept. 30, 2007, on
Blade Runner:
The Final Cut

Institute for Advanced Study, Princeton, N.J.--

"The art historian Kirk Varnedoe died on August 14, 2003, after a long and valiant battle with cancer. He was 57. He was a faculty member in the Institute for Advanced Study’s School of Historical Studies, where he was the fourth art historian to hold this prestigious position, first held by the German Renaissance scholar Erwin Panofsky in the 1930s."

Hal Crowther--

"His final lecture was an eloquent, prophetic flight of free association....

Varnedoe chose to introduce his final lecture with the less-quoted last words of the android Roy Batty (Rutger Hauer) in Ridley Scott's film Blade Runner: 'I've seen things you people wouldn't believe-- attack ships on fire off the shoulder of Orion, bright as magnesium; I rode on the back decks of a blinker and watched C-beams glitter in the dark near the Tannhauser Gate. All those moments will be lost in time, like tears in the rain. Time to die.'"

Related material: 
tears in the rain--

Game Over
(Nov. 5, 2003):

The film "The Matrix," illustrated

Coordinates for generating the Miracle Octad Generator