From the journal of Steven H. Cullinane... 2006 March 16-31

Friday, March 31, 2006  9:00 PM

Reason and Rhyme

"Philosophers ponder the idea of identity: what it is to give something a name on Monday and have it respond to that name on Friday...."

-- Bernard Holland in
   The New York Times
  
Monday, May 20, 1996

Related material:

Philadelphia Stories

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and, from Monday,
March 27, 2006--

 A Living Church,

Today's Pennsylvania lottery:

Mid-Day: 888

See today's noon entry
and Eight is a Gate.

Evening: 557

See
 Dogma in the State of Grace,
Is Nothing Sacred?,
 
and, from page 557 of
Webster's
New World Dictionary
,
College Edition, 1960:

"flower"

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Birds, Beasts & Flowers

As performed by
Princess Grace of Monaco

Presented at
St James's Palace, London,

on 22nd November 1978
in the presence of Her Majesty,
Queen Elizabeth
The Queen Mother


Friday, March 31, 2006  12:00 PM

Women's History Month continues...
 
Ontology Alignment


   "He had with him a small red book of Mao's poems, and as he talked he squared it on the table, aligned it with the table edge first vertically and then horizontally.  To understand who Michael Laski is you must have a feeling for that kind of compulsion."

   -- Joan Didion in the
       Saturday Evening Post,
       Nov. 18, 1967 (reprinted in
       Slouching Towards Bethlehem)

   "Or were you," I said.
    He said nothing.
   "Raised a Catholic," I said.
    He aligned a square crystal paperweight with the edge of his desk blotter.

   -- Joan Didion in
      The Last Thing He Wanted,
      Knopf, 1996

   "It was Plato who best expressed-- who veritably embodied-- the tension between the narrative arts and mathematics....

   Plato clearly loved them both, both mathematics and poetry.  But he approved of mathematics, and heartily, if conflictedly, disapproved of poetry.  Engraved above the entrance to his Academy, the first European university, was the admonition: Oudeis ageometretos eiseto.  Let none ignorant of geometry enter.  This is an expression of high approval indeed, and the symbolism could not have been more perfect, since mathematics was, for Plato, the very gateway for all future knowledge.  Mathematics ushers one into the realm of abstraction and universality, grasped only through pure reason.  Mathematics is the threshold we cross to pass into the ideal, the truly real."

   -- Rebecca Goldstein,
       Mathematics and
       the Character of Tragedy


Thursday, March 30, 2006  8:24 PM

Last Words
 
(continued from
  St. Luke's Day, 2004)

 Galatians 4:4

 But when the fulness
 of the time was come...
.


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 Luke 2:13

 And suddenly
 there was
 with the angel
 a multitude....


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Related material:

Satan's Rhetoric, 8/24/05,

A Prince of Darkness, 3/28/06,

and

Inscape: The Christology and
Poetry of Gerard Manley Hopkins
,
by James Finn Cotter,
University of Pittsburgh Press,
1972.

See esp. the references to pleroma
on, according to the index, pages

40-48, 51, 65, 70, 81, 85, 92, 93,
106, 119, 122, 132, 135,  149,
159, 162-63, 168, 169, 171,
 176, 186, 193, 199, 200,
203, 207, 220, 230,
278, 285,
316n12.


Wednesday, March 29, 2006  8:00 PM

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Note: Carmichael's reference is to
A. Emch, "Triple and multiple systems, their geometric configurations and groups," Trans. Amer. Math. Soc. 31 (1929), 25–42.

"There is such a thing as a tesseract."
-- A Wrinkle in Time


Wednesday, March 29, 2006  12:00 PM

Darkness at Noon,
continued

It turns out that Medawar (see previous entry) also wrote a deeply hostile review of Koestler's The Act of Creation.  (See Pluto's Republic.)

There are plenty more like Medawar, so it may be that a further effort at documentation of Diamond Theory is needed.  See this evening's entry, to follow.


Tuesday, March 28, 2006  4:00 PM

A Prince of Darkness

"What did he fear? It was not a fear or dread, It was a nothing that he knew too well. It was all a nothing and a man was a nothing too. It was only that and light was all it needed and a certain cleanness and order. Some lived in it and never felt it but he knew it all was nada y pues nada y nada y pues nada. Our nada who art in nada, nada be thy name thy kingdom nada thy will be nada in nada as it is in nada. Give us this nada our daily nada and nada us our nada as we nada our nadas and nada us not into nada but deliver us from nada; pues nada. Hail nothing full of nothing, nothing is with thee."

-- From Ernest Hemingway,
"A Clean, Well-Lighted Place"

"By groping toward the light
 we are made to realize
 how deep the darkness
 is around us."
 
-- Arthur Koestler,
   The Call Girls: A Tragi-Comedy,
   Random House, 1973,
   page 118

From a review of
Teilhard de Chardin's
The Phenomenon of Man:

"It would have been
 a great disappointment
 to me if Vibration did not
 somewhere make itself felt,
 for all scientific mystics
 either vibrate in person
 or find themselves
 resonant with cosmic
 vibrations...."

-- Sir Peter Brian Medawar


"He's good."
"Good? He's the fucking
Prince of Darkness!"

-- Paul Newman
and Jack Warden
in "The Verdict"

Sanskrit (transliterated) --

    nada:
 
 
  the universal sound, vibration.

"So Nada Brahma means not only:
 God the Creator is sound; but also
 (and above all), Creation,
 the cosmos, the world, is sound.
 And: Sound is the world."

-- Joachim-Ernst Berendt,  
   author of Nada Brahma

 
"This book is the outcome of
a course given at Harvard
first by G. W. Mackey...."

-- Lynn H. Loomis, 1953, preface to
An Introduction to
Abstract Harmonic Analysis

For more on Mackey and Harvard, see
the Log24 entries of March 14-17.

Women's History Month continues.


Monday, March 27, 2006  11:17 AM

A Living Church

A skeptic's remark:

"...the mind is an amazing thing and it can create patterns and interconnections among things all day if you let it, regardless of whether they are real connections."

-- Xanga blogger "sejanus"

A reply from G. K. Chesterton
(Log24, Jan. 18, 2004):

"Plato has told you a truth; but Plato is dead. Shakespeare has startled you with an image; but Shakespeare will not startle you with any more. But imagine what it would be to live with such men still living. To know that Plato might break out with an original lecture to-morrow, or that at any moment Shakespeare might shatter everything with a single song. The man who lives in contact with what he believes to be a living Church is a man always expecting to meet Plato and Shakespeare to-morrow at breakfast. He is always expecting to see some truth that he has never seen before."

For Reba McEntire:

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Sunday's lottery in the
State of Grace
(Kelly, of Philadelphia):

Mid-day: 024
Evening: 672


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A meditation on  
Sunday's numbers --


From Log24, Jan. 8, 2005:

24

The Star
of Venus

"He looked at the fading light
in the western sky and saw Mercury,
or perhaps it was Venus,
gleaming at him as the evening star.
Darkness and light,
the old man thought.
It is what every hero legend is about.
The darkness which is more than death,
the light which is love, like our friend
Venus here...."

-- Roderick MacLeish, Prince Ombra

From Log24, Oct. 23, 2002:

An excerpt from
Robert A. Heinlein's
classic novel Glory Road --

    "I have many names. What would you like to call me?"

    "Is one of them 'Helen'?"

    She smiled like sunshine and I learned that she had dimples. She looked sixteen and in her first party dress. "You are very gracious. No, she's not even a relative. That was many, many years ago." Her face turned thoughtful. "Would you like to call me 'Ettarre'?"

    "Is that one of your names?"

    "It is much like one of them, allowing for different spelling and accent. Or it could be 'Esther' just as closely. Or 'Aster.' Or even 'Estrellita.' "

    " 'Aster,' " I repeated. "Star. Lucky Star!"


Related material:

672 Astarte and
The Venerable Bede
(born in 672).


672 illustrated:

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The Venerable Bede
and the Star of Venus


The 672 connection is, of course,
not a real connection
(in the sense of "sejanus" above)
but it is nevertheless
not without interest.

Postscript, 6 PM March 27


A further note on the above
illustration of the 672 connection:

The late Buck Owens
(see previous entry for
Owens, Reba, and the
star of Venus)
once described
his TV series as
"a show of fat old men
and pretty young girls"
(today's Washington Post).

A further note on
lottery hermeneutics:

Those who prefer to interpret
random numbers with the aid
of a dictionary
(as in Is Nothing Sacred?)
may be pleased to note that
"heehaw" occurs in Webster's
New World Dictionary,
College Edition
, 1960,
on page 672.

In today's Washington Post,
Richard Harrington informs us that
"As a child, Owens worked cotton and
  maize fields, taking the name Buck
from a well-liked mule...."

Hee. Haw.
 

Sunday, March 26, 2006  5:00 PM

Rhinestone Cowboy

By GREG RISLING
Associated Press Writer

LOS ANGELES -- Singer Buck Owens, the flashy rhinestone cowboy who shaped the sound of country music... died Saturday. He was 76.

From Log24, Feb. 2, 2003:

Head White House speechwriter Michael Gerson:

"In the last two weeks, I've been returning to Hopkins.  Even in the 'world's wildfire,' he asserts that 'this Jack, joke, poor potsherd, patch, matchwood, immortal diamond,/Is immortal diamond.' A comfort."

-- Vanity Fair, May 2002, page 162

Related material:

See the five Log24 entries ending with The Diamond as Big as the Monster (Dec. 21, 2005).

Note particularly the following:

From Fitzgerald's
The Diamond as Big as the Ritz:

    "Now," said John eagerly, "turn out your pocket and let's see what jewels you brought along. If you made a good selection we three ought to live comfortably all the rest of our lives."
     Obediently Kismine put her hand in her pocket and tossed two handfuls of glittering stones before him.
    "Not so bad," cried John, enthusiastically. "They aren't very big, but-- Hello!" His expression changed as he held one of them up to the declining sun. "Why, these aren't diamonds! There's something the matter!"
    "By golly!" exclaimed Kismine, with a startled look. "What an idiot I am!"
    "Why, these are rhinestones!" cried John.

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Sunday, March 26, 2006  2:02 PM

'Nauts

(continued from
Life of the Party, March 24)

Exhibit A --

From (presumably) a Princeton student
(see Activity, March 24):

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Exhibit B --

From today's Sunday comics:

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Exhibit C --

From a Smith student with the
same name as the Princeton student
(i.e., Dagwood's "Twisterooni" twin):

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Related illustrations
("Visual Stimuli") from
the Smith student's game --

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Literary Exercise:

Continuing the Smith student's
Psychonauts theme,
compare and contrast
two novels dealing with
similar topics:

A Wrinkle in Time,
by the Christian author
Madeleine L'Engle,
and
Psychoshop,
by the secular authors
Alfred Bester and
Roger Zelazny.

Presumably the Princeton student
would prefer the Christian fantasy,
the Smith student the secular.

Those who prefer reality to fantasy --
not as numerous as one might think --
may examine what both 4x4 arrays
illustrated above have in common:
their structure.

Both Princeton and Smith might benefit
from an application of Plato's dictum:

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Sunday, March 26, 2006  12:00 AM

Midnight in the Garden
continued

Questions posed by
Roberta Smith in the
New York Times
of Jan. 13, 2006:

"'What is art?' may be the
art world's most relentlessly asked
question. But a more pertinent one
right now is,  'What is an art gallery?'"

--  from "Who Needs a
White Cube These Days?
"

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An example that may help:
London's White Cube gallery
and its current Liza Lou exhibit,
which is said to convey
"a palpable sense of use,
damage, lost time, lost lives
."

See the previous entry for details.

On the brighter side, we have
Clint Eastwood on the
"Midnight in the Garden
of Good and Evil"
soundtrack CD--

"Accentuate the positive"--

and an entry from last Christmas:

Compare and contrast:

(Click on pictures
for details.)

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"Recollect what I have said to you,
that this world is a comedy
to those who think,
a tragedy to those who feel.
This is the quint-essence of all
I have learnt in fifty years!"

-- Horace Walpole,
  letter to Horace Mann,
5 March, 1772


Saturday, March 25, 2006  4:23 PM

Built

In memory of Rolf Myller,
who died on Thursday,
March 23, 2006, at
Mount Sinai Hospital
in Manhattan:


Myller was,
according to the
New York Times,
an architect
whose eclectic pursuits
included writing
children's books,
The Bible Puzzle Book, and
Fantasex: A Book of Erotic Games.

He also wrote, the Times says,
"Symbols and Their Meaning
(1978), a graphic overview of
children's nonverbal communication."
This is of interest in view of the
Log24 reference to "symbol-mongers"
on the date of Myller's death.

In honor of Women's History Month
and of Myller's interests in the erotic
and in architecture, we present
the following work from a British gallery.

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This work might aptly be
  retitled "Brick Shithouse."

Related material:

(1)
the artist's self-portrait

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and, in view of the cover
illustration for Myller's
The Bible Puzzle Book,

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(2) the monumental treatise
by Leonard Shlain

The Alphabet Versus
the Goddess: The Conflict
Between Word and Image
.

For devotees of women's history
and of the Goddess,
here are further details from
the White Cube gallery:

Liza Lou

03.03.06 - 08.04.06

White Cube is pleased to present the first UK solo exhibition by Los Angeles-based artist Liza Lou.

Combining visionary, conceptual and craft approaches, Lou makes mixed-media sculptures and room-size installations that are suggestive of a transcendental reality. Lou’s work often employs familiar, domestic forms, crafted from a variety of materials such as steel, wood, papier-mâché and fibreglass, which is then covered with tiny glass beads that are painstakingly applied, one at a time, with tweezers. Dazzling and opulent and constantly glistening with refracted light, her sculptures bristle with what Peter Schjeldahl has aptly described as ‘surreal excrescence’.

This exhibition, a meditation on the vulnerability of the human body and the architecture of confinement, will include several new figurative sculptures as well as two major sculptural installations. Security Fence (2005) is a large scale cage made up of four steel, chain link walls, topped by rings of barbed wire and Cell (2004-2006), as its name suggests, is a room based on the approximate dimensions of a death row prison cell, a kind of externalized map of the prisoner’s mind. Both Security Fence and Cell, like Lou’s immense earlier installations Kitchen (1991-1995) and Back Yard (1995-1999) are characterized by the absence of their real human subject. But whereas the absent subject in Kitchen and Back Yard could be imagined through the details and accessories carefully laid out to view, in Lou’s two new installations the human body is implied simply through the empty volume created by the surrounding architecture. Both Cell and Security Fence are monochromatic and employ iconic forms that make direct reference to Minimalist art in its use of repetition, formal perfection and materiality. In contrast to this, the organic form of a gnarled tree trunk, Scaffold (2005-2006), its surface covered with shimmering golden beads, juts directly out from the wall. Lou’s work has an immediate ‘shock’ content that works on different levels: first, an acknowledgement of the work’s sheer aesthetic impact and secondly the slower comprehension of the labour that underlies its construction. But whereas in Lou’s earlier works the startling clarity of the image is often a counterpoint to the lengthy process of its realization, for the execution of Cell, Lou further slowed down the process by using beads of the smallest variety with their holes all facing up in an exacting hour-by-hour approach in order to ‘use time as an art material’.

Concluding this body of work are three male figures in states of anguish. In The Seer (2005-2006), a man becomes the means of turning his body back in on himself. Bent over double, his body becomes an instrument of impending self-mutilation, the surface of his body covered with silver-lined beads, placed with the exactitude and precision of a surgeon. In Homeostasis (2005-2006) a naked man stands prostrate with his hands up against the wall in an act of surrender. In this work, the dissolution between inside and outside is explored as the ornate surface of Lou’s cell-like material ‘covers’ the form while exposing the systems of the body, both corporeal and esoteric. In The Vessel (2005-2006), Christ, the universal symbol of torture and agony holds up a broken log over his shoulders. This figure is beheaded, and bejewelled, with its neck carved out, becoming a vessel into which the world deposits its pain and suffering.

Lou has had numerous solo exhibitions internationally, including Museum Kunst Palast, Düsseldorf, Henie Onstad Kunstsenter, Oslo and Fondació Joan Miró, Barcelona. She was a 2002 recipient of the MacArthur Foundation Fellowship.

Liza Lou’s film Born Again (2004), in which the artist tells the compelling and traumatic story* of her Pentecostal upbringing in Minnesota, will be screened at 52 Hoxton Square from 3 - 25 March courtesy of Penny Govett and Mick Kerr.

Liza Lou will be discussing her work following a screening of her film at the ICA, The Mall, London on Friday 3 March at 7pm. Tickets are available from the ICA box office (+ 44 (0) 20 7930 3647).

A fully illustrated catalogue, with a text by Jeanette Winterson and an interview with Tim Marlow, will accompany the exhibition.

White Cube is open Tuesday to Saturday, 10.00 am to 6.00 pm.

For further information please contact Honey Luard or Susannah Hyman on + 44 (0) 20 7930 5373

* Warning note from Adrian Searle
    in The Guardian of March 21:
   "How much of her story is
    gospel truth we'll never know."


For deeper background on
art, patriarchal religion,
and feminism, see
The Agony and the Ya-Ya.


Friday, March 24, 2006  4:30 PM

Women's History Month continues...

Activity

From the New York Times
 on the First of May, 1999:

Combinatorics in higher mathematics is the study of permutations and combinations of elements in finite sets.  In an interview with M.I.T. News last year, [Gian-Carlo Rota (pdf)] gave this definition of his field of study:

"Combinatorics is putting different-colored marbles in different-colored boxes, seeing how many ways you can divide them. I could rephrase it in Wall Street terms, but it's really just about marbles and boxes, putting things in sets.''

Indeed, Dr. Rota added, some of his best students go to Wall Street. "It turns out that the best financial analysts are either mathematicians or theoretical physicists," he said.

Rota graduated from
Princeton University in 1953.

Some may prefer the following
marbles and boxes:

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Related material:
Oct. 21, 2002,
April 30, 2005.


Friday, March 24, 2006  2:22 PM

Life of the Party

From Stephen King's Dreamcatcher:

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From Alfred Bester's The Demolished Man:

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Related material:

"... it's going to be
accomplished in steps,
this establishment
of the Talented in
  the scheme of things."

-- Anne McCaffrey, 
Radcliffe '47,
To Ride Pegasus



Friday, March 24, 2006  2:45 AM

Dreaming Game

A phrase from yesterday's entry:
Lust und Freud.

This phrase, together with the concluding song from the recent film "Good Night and Good Luck," suggests the following links (the first two from Sinatra's birthday, 2004):

One For His Baby,
One More for the Road,
and LIFE in Camelot: The Kennedy Years.

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In this morning's New York Times obituaries: 

Philip B.Kunhardt Jr., editor of "LIFE in Camelot: The Kennedy Years."  Kunhardt was also the author of memoirs about his parents, My Father's House and The Dreaming Game-- the latter about his mother, herself the author of the classic Pat the Bunny.  Kunhardt died on Tuesday.

Related material:

Tuesday's Log24 entry The Kennedy School and yesterday's entry Welcome to the Hotel Hassler.

"There were voices down the corridor,
I thought I heard them say..."


Thursday, March 23, 2006  3:03 PM

Welcome to the
Hotel Hassler

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Related material:

Thursday, March 23, 2006  5:55 AM

Happy Birthday, Hassler Whitney

In honor of the late Hassler Whitney, mathematician and mountaineer, here is a link to the five Log24 entries ending with White, Geometric, and Eternal (Dec. 20, 2003).

Related material: the five Log24 entries ending with The Meadow (Dec. 18, 2005) and the five Log24 entries ending with Strange Attractor (Jan. 7, 2006).

The cross and the epiphany star in this last group of entries may interest the symbol-mongers among us.

Those more interested in substance than in symbols may prefer the following (click to enlarge):

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This is apparently the original source for
the figure I cited on Dec. 20, 2003, as
from antiquark.com.

The connection with Whitney is
through the theory of matroids,
which Whitney founded in 1935.

See Hassler Whitney,
 "On the abstract properties
of linear dependence,"
American Journal of Mathematics,
vol. 57 (1935), 509-533,
Collected Papers, vol. I, 147-171.


Wednesday, March 22, 2006  4:30 AM

Former President
of Dartmouth Dies


From today's New York Times:

"In one widely publicized episode, in 1988, he condemned The Dartmouth Review, a conservative student newspaper, for ridiculing blacks, gay men and lesbians, women and Jews."

Related material:

The Harvard Jesus

 in     

The Crimson Passion


Tuesday, March 21, 2006  6:25 PM

The Kennedy School
 
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Lead article in today's Harvard Crimson:

"In a scathing attack on what they termed the 'Israel Lobby,' the Kennedy School's Stephen M. Walt and the University of Chicago's John J. Mearsheimer argued in a recent article that supporters of Israel have seized control of U.S. foreign policy, making it reflect Israel's interests more than those of the U.S."


Monday, March 20, 2006  3:33 PM

Storyboard

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From last year's
Guy Fawkes Day entries:

"Contrapuntal Themes
in a Shadowland" and

"Area Catholics Receive
St. Thomas Aquinas Awards."

From last year's
Halloween season:

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The Judeo part:

"It was like a 1930s comic book
set in the future,"
[producer Joel] Silver says.
"I can't say what it was, but
there was something about it
that made me think
it would work as a movie."

-- USA Today 

The Christian part:

"Joseph Goebbels was brought up
in a devoutly Catholic home.
His parents hoped he
would be a priest...."

-- Catholic Nazi Leaders   

Flashback to March 18, 2003:

"It's Springtime for Esther and Israel!"

and to Grammy night, 2006:

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Esther

 Happy vernal equinox.


Sunday, March 19, 2006  6:09 PM

Readings for
St. Joseph's Day


Cut Numbers and
In the Hand of Dante,
both by Nick Tosches,

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and Symmetry,
by Hermann Weyl:

The image “http://www.log24.com/log/pix06/060319-Weyl.jpg” cannot be displayed, because it contains errors.

Related material:
Kernel of Eternity
(a Log24 entry of June 9, 2005)
and the comment on that entry
by ItAlIaNoBoI.


Saturday, March 18, 2006  4:07 PM

ART WARS:
The Crimson Passion continues...

How to Grow
a Crimson Clover


Published in the Harvard Crimson
on Thursday, March 16, 2006, 6:24 PM
by Patrick R. Chesnut,
Crimson staff writer
Stephen Dedalus, James Joyce's literary alter ego, once described the trappings of Irish culture as nets that hold a soul back from flight. By his standards, Harvard has soared.

Irish culture has been an indelible part of Boston, but the names on our red-brick buildings tell a different story: Adams, Lowell, Winthrop. It would be easy to assume that for Harvard students, Irish culture consists of little more than guzzling alcohol in Tommy Doyle's Irish Pub or at St. Patrick's Day Stein Club.

Recently, however, a small but lively Irish subculture, centered on Celtic music and language, has been developing at Harvard. But despite its vivacity, it remains largely unnoticed by the broader student body.

Efforts by groups like the Harvard College Celtic Club and by the producers of the upcoming Loeb mainstage of J.M. Synge's "The Playboy of the Western World" may be just the sort of first step needed to finally make Harvard a place where Irish artistic culture lives....

REACHING OUT

"The Playboy"-- which will run from April 28 through May 6-- revolves around the disruption of life in a provincial Irish village when an outsider arrives with an extravagant story. All points converge at this play's production: members of the Celtic Club coordinated and will perform the play's music, the producers hope to draw Boston's Irish community, and the production will present Harvard's students with a script deeply entrenched in Irish history, but that boasts a universal appeal.

As Kelly points out, the Irish roots of "The Playboy" are clearer than in the plays of the nominally Irish, but Francophone, absurdist writer Samuel Beckett. And unlike the plays of Sean O'Casey, which are extremely rooted in Irish culture, "The Playboy" boasts a visceral appeal that will be accessible to Harvard students.

From a site linked to in yesterday's St. Patrick's Day sermon as the keys to the kingdom:

"In the western world, we tend to take for granted our musical scale, formed of whole tone and half tone steps. These steps are arranged in two ways: the major scale and the minor."

From the obituary in today's online New York Times of fashion designer Oleg Cassini, who died at 92 on St. Patrick's Day, Friday, March 17, 2006:

"... he was always seen in the company of heiresses, debutantes, showgirls, ingenues. Between, before or after [his first] two marriages, he dated young starlets like Betty Grable and Lana Turner and actresses like Ursula Andress and Grace Kelly, to whom he was briefly engaged.

'He was a true playboy, in the Hollywood sense,' said Diane von Furstenberg, the fashion designer and a friend of Mr. Cassini's. 'Well into his 90's, he was a flirt.'"

"How strange the change from major to minor...
      Ev'ry time we say goodbye."
   -- Cole Porter

Friday, March 17, 2006  5:00 PM

Dogma in the
State of Grace


"Words and numbers are of equal value,
for, in the cloak of knowledge,
one is warp and the other woof."

-- The princesses Rhyme and Reason
in The Phantom Tollbooth,
by Norton Juster, 1961

(From a Sermon for
St. Patrick's Day, 2001
)

The Pennsylvania midday lottery
on St. Patrick's Day, 2006:

618.

Comparing, as in Philadelphia Stories,  the Catholic style of Grace Kelly with the Protestant style of Katharine Hepburn, we conclude that Princess Rhyme might best be played by the former, Princess Reason by the latter.

Reason informs us that the lottery result "618" may be regarded as naming " - 0.618," the approximate value of the negative solution to the equation

x2 - x - 1 = 0

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Following the advice of Clint Eastwood (on the "Midnight in the Garden of Good and Evil" soundtrack CD) to "accentuate the positive," Reason notes that the other, positive, solution to this equation, approximately 1.618, a number symbolized by the Greek letter "phi," occurs in the following geometric diagram illustrating a construction of the pentagon:

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For further enlightenment, we turn to Rhyme, who informs us that "618" may also be regarded as naming the date "6/18." Consulting our notes, we find on 6/18, 2003, a reference to "claves," Latin for "keys," as in "claves regni caelorum."

We may tarry at this date, pleased to find that the keys to the kingdom involve rational numbers, rather than the irrational ratios suggested, paradoxically, by Reason.

Or we may, with Miles Davis, prefer a more sensuous incarnation of the keys:

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Alicia Keys


"... it's going to be
accomplished in steps,
this establishment
of the Talented in
  the scheme of things."

-- Anne McCaffrey, 
Radcliffe '47,
To Ride Pegasus



Friday, March 17, 2006  2:28 AM

George W. Mackey,
Harvard mathematician,
is dead at 90.

Mackey was born, according to Wikipedia, on Feb. 1, 1916.  He died, according to Harvard University, on the night of March 14-15, 2006.  He was the author of, notably, "Harmonic Analysis as the Exploitation of Symmetry -- A Historical Survey," pp. 543-698 in Bulletin of the American Mathematical Society (New Series), Vol. 3, No. 1, July 1980.  This is available in a hardcover book published in 1992 by the A.M.S., The Scope and History of Commutative and Noncommutative Harmonic Analysis. (370 pages, ISBN 0-8218-9903-1).  A paperback edition of this book will apparently be published this month by Oxford University Press (ISBN 978-0-8218-3790-7). 

From Oxford U.P.--

Contents
Related material:
Log24, Oct. 22, 2002.
Women's history month continues.