Monday, May 31, 2004 |
Language Games: My latest preoccupation... Using
search-and-replace programs to reformat earlier Xanga entries.
This involves the use of "regular expressions," which lead to the
following thoughts.... Notes on James Power Department of Computer Science Here's more on
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Thursday, May 27, 2004 |
Ineluctable There is a hard edge to Hill, a strong Calvinist streak in him, and an intelligence that reminds one of Milton....." -- Paul Mariani, review in America of Geoffrey Hill's The Orchards of Syon "Hello! Kinch here. Put me on to Edenville. Aleph, alpha: nought, nought, one." "A
very short space of time through very short times of space.... Am I walking into
eternity along Sandymount strand?"
-- James Joyce, Ulysses, Proteus chapter "Time has
been unfolded into space." -- James O. Coplien, Bell Labs
"Pattern and symmetry are closely related." -- James O. Coplien on Symmetry Breaking "... as the critic S. L. Goldberg puts
it, 'the chapter explores the Protean transformations of matter in time .
. . apprehensible only in the condition of flux . . . as object . . . and Stephen
himself, as subject. In the one aspect Stephen is seeking the principles of change
and the underlying substance of sensory experience; in the other, he is seeking
his self among its temporal manifestations'.... -- Goldberg, S.L. 'Homer and the Nightmare of History.' Modern Critical
Views: James Joyce. Ed. Harold Bloom. New York: Chelsea House, 1986. 21-38." -- from the Choate site of David M. Loeb 10:10 am |
Monday, May 24, 2004 |
x 11:00 pm |
Saturday, May 22, 2004 |
A Form John Leonard in the June 10, 2004, New York Review of Books, on E. L. Doctorow: "... he's got urgent things to say and seeks some form to say them
in, or a form that will tease and torture secret meanings out of what
he thinks he already knows, or a form, like a wishing well, down which
to dream, scream, or drown." The Well. The town may be changed, From the Book of Ecclesiastes 12:6— or ever the silver cord be loosed, or the golden bowl
be broken, or the pitcher be broken at the fountain, or the wheel
broken at the cistern From Chuck Polisher's I Ching Lexicon: See also the following form, discussed in Balanchine's Birthday Art Theory
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Saturday, May 22, 2004 |
Star Wars In memory of Melvin J. Lasky, editor, 1958-1990, of the CIA-funded journal Encounter: "Once called as lively, and as bitchy, as a literary cocktail party, Encounter published articles of unrivalled authority on politics, history and literature." Lasky died on Wednesday, May 19, 2004. From a journal entry of my own on that date: This newly-digitized diagram is from a Note that the diagram's overall form is that of an
eight-point star. Here is an excerpt from a Fritz Leiber story
dealing with such a star, the symbol of a fictional organization: Time traveling, which is not quite the good clean
boyish fun it's cracked up to be, started for me when this woman with
the sigil on her forehead looked in on me from the open doorway of the
hotel bedroom where I'd hidden myself and the bottles and asked me,
"Look, Buster, do you want to live?" Her right arm was raised and bent, the elbow touching
the door frame, the hand brushing back the very dark bangs from her
forehead to show me the sigil, as if that had a bearing on her question. The sigil was an eight-limbed asterisk made of fine
dark lines and about as big as a silver dollar. An X superimposed
on a plus sign. It looked permanent. ... "Here is how it stacks up: You've bought your
way with something other than money into an organization of which I am
an agent...." "It's a very big organization," she went on, as if
warning me. "Call it an empire or a power if you like. So
far as you are concerned, it has always existed and always will
exist. It has agents everywhere, literally. Space and time
are no barriers to it. Its purpose, so far as you will ever be
able to know it, is to change, for its own aggrandizement, not only the
present and the future, but also the past. It is a ruthlessly
competitive organization and is merciless to its employees." "I. G. Farben?" I asked grabbing nervously and clumsily at humor. She didn't rebuke my flippancy, but said, "And it isn't
the Communist Party or the Ku Klux Klan, or the Avenging Angels or the
Black Hand, either, though its enemies give it a nastier name." "Which is?" I asked. "The Spiders," she said. That word gave me the shudders, coming so
suddenly. I expected the sigil to step off her forehead and
scuttle down her face and leap at me—something like that. She watched me. "You might call it the Double Cross," she suggested, "if that seems better." — Fritz Leiber, From last year's entry, From Borges's "The Aleph": From The Hunchback of Notre Dame: See also the figures obtained by coloring and permuting parts of the above religious symbol. Lena Olin and Harrison Ford Finally, from an excellent site When all the archetypes burst out shamelessly, we plumb the depths
of Homeric profundity. Two cliches make us laugh but a hundred cliches
move us because we sense dimly that the cliches are talking among
themselves, celebrating a reunion . . . Just as the extreme of pain
meets sensual pleasure, and the extreme of perversion borders on
mystical energy, so too the extreme of banality allows us to catch a
glimpse of the Sublime. — "Casablanca: Cult Movies and Intertextual Collage" (1984) from Travels in Hyperreality |
Friday, May 21, 2004 |
Theme and Variations "Por ejemplo, con las posibles secuencias de sólo cuatro letras
diferentes: A, R, O y M obtenemos cinco palabras con significados
completamente distintos: MORA, ROMA, AMOR, RAMO y OMAR." — El Genoma Humano, For a deeper meditation on the genetic implications of four-letter words, see I personally prefer the following The significance of these Click on pictures "For the essence and the end Robinson Jeffers,
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Friday, May 21, 2004 |
Parable, Part II The juxtaposition in this morning's Google news of the two wedding
stories below calls for some commentary. The best I can do is the
illustrations above the wedding stories, along with a link to some of
the best Romani music I have ever heard, from See also this morning's comments "So what do we all do in this life which comes on so
much like an empty voidness yet warns us that we will die in pain,
decay, old age, When Ben and I sober up I say 'How goes it with all that horror everywhere?' 'It's Mother Kali dancing around to eat up everything she gave birth to, eats it right 'No diamonds.' 'No, that's beyond...' " — Desolation Angels,
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Thursday, May 20, 2004 |
Parable "A comparison or analogy. The word is simply a transliteration of the Greek word: parabolé (literally:
'what is thrown beside' or 'juxtaposed'), a term used to designate the
geometric application we call a 'parabola.'.... The basic
parables are extended similes or metaphors." -- http://religion.rutgers.edu/nt/ "If one style of thought stands out as the most potent
explanation of genius, it is the ability to make juxtapositions that
elude mere mortals. Call it a facility with metaphor, the ability
to connect the unconnected, to see relationships to which others are
blind." -- Sharon Begley, "The Puzzle of Genius," Newsweek magazine, June 28, 1993, p. 50 "The poet sets one metaphor against another and hopes
that the sparks set off by the juxtaposition will ignite something in
the mind as well. Hopkins’ poem 'Pied Beauty' has to do with
'creation.' " -- Speaking in Parables, Ch. 2, by Sallie McFague "The Act of Creation is, I believe, a more
truly creative work than any of Koestler's novels.... According
to him, the creative faculty in whatever form is owing to a
circumstance which he calls 'bisociation.' And we recognize this
intuitively whenever we laugh at a joke, are dazzled by a fine
metaphor, are astonished and excited by a unification of styles, or
'see,' for the first time, the possibility of a significant theoretical
breakthrough in a scientific inquiry. In short, one touch of genius—or
bisociation—makes the whole world kin. Or so Koestler believes." -- Henry David Aiken, The Metaphysics of Arthur Koestler, New York Review of Books, Dec. 17, 1964 For further details, see Speaking in Parables: by Sallie McFague Fortress Press, Philadelphia, 1975 Introduction "Perhaps every science must start with metaphor and end
with algebra; and perhaps without metaphor there would never have been
any algebra." -- attributed, in varying forms (1, 2, 3), to Max Black, Models and Metaphors, 1962 For metaphor and algebra combined, see "Symmetry invariance in a diamond ring," A.M.S. abstract 79T-A37, Notices of the Amer. Math. Soc., February 1979, pages A-193, 194 — the original version of the 4x4 case of the diamond theorem. |
Wednesday, May 19, 2004 |
x 3:00 pm |
Wednesday, May 19, 2004 |
Style In memory of Lynn H. Loomis: The above diagram is from a It pictures the relationship of my own discovery, diamond theory (at center), to the field, harmonic analysis, of Professor Loomis, a writer whose style I have long admired. A quotation from the 1999 note: "...it is not impossible to draw a fairly sharp
dividing line between our mental disposition in the case of esthetic
response and that of the responses of ordinary life. A far more
difficult question arises if we try to distinguish it from the
responses made by us to certain abstract mental constructions such as
those of pure mathematics.... Perhaps the distinction lies in this,
that in the case of works of art the whole end and purpose is found in
the exact quality of the emotional state, whereas in the case of
mathematics the purpose is the constatation of the universal validity
of the relations without regard to the quality of the emotion
accompanying apprehension. Still, it would be impossible to deny
the close similarity of the orientation of faculties and attention in
the two cases." In other words, appreciating mathematics is much like appreciating art. (Digitized diagram courtesy of Violet.) |
Wednesday, May 19, 2004 |
Different. |
Sunday, May 16, 2004 |
Shu Shu Shushan Oh Esther was a timid little maid So she went to the king and |